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2023 sejong korea trip

TRIP STAFF

Julia S. Park – Trip Director

Joy Lieberthal Rho – Social Worker

Mya Barr – Trip Assistant

Jed Kim – Tour Guide

TRIP ITINERARY

July 03 (Mon): USA – S. Korea

  • Depart from JFK International Airport

 

July 04 (Tue): Incheon – Seoul

  • Arrive in Incheon International Airport in S. Korea

  • Welcome Reception in Seoul

 

July 05 (Wed): Seoul

  • Agency visit: ESWS

  • Bukchon Hanok Village (The Rest of Group)

  • Imjingak Bridge of Freedom

  • Korean War Museum

  • Free time at Myeongdong

 

July 06 (Thu): Seoul

  • Agency Visit: Holt & KSWS

  • HiKR Ground (The Rest of Group)

  • Gyeongbok Palace (Palace Tour with Hanbok)

  • Changing Guard Ceremony

  • Gwangwhamun Plaza (Statues of King Sejong & Admiral Yi Sun Shin)

  • Namdaemun Market

 

July 07 (Fri): Seoul – Buchon

  • Visit Seoul Foreign Language School

  • Outlet Mall

  • Taekwondo Demonstration

  • Meet Host families

 

July 08 (Sat): Seoul & Buchon

  • Homestay

 

July 09 (Sun): Seoul – Jeonju – Gwangju

  • Jeonju Hanok Village

  • Gwangju Biennale (Contemporary Art Festival)

 

July 10 (Mon): Gwangju

  • Cooking Class (Japchae)

  • 5.18 Memorial Park & Museum

  • Chungjang-Ro JHope World (BTS Street)

  • Visit Shinaewon (The Children’s Home)

 

July 11 (Tue): Gwangju – Bosung – Busan

  • Bosung Tea Farm (Pick & Make your own green tea)

  • Walk and swim at Haeundae beach

 

July 12 (Wed): Busan

  • Temple Life at Gwangmyungsa Temple

  • Free time

 

July 13 (Thu): Busan – Seoul

  • Jagalchi Fish Market

  • International Market

  • KTX Bullet train ride to Seoul

  • Baseball Game

 

July 14 (Fri): Seoul

  • COEX Mall

  • Starfield Library

  • Lotte World

  • Shopping at Insadong

 

July 15 (Sat): S. Korea – USA

Arrive in USA on the same day

South Korea Trip Reflection - The Value of Storytelling

Carissa Garcia

Head ¾’s Teacher

The Elisabeth Morrow School in Englewood, New Jersey

For over a decade I have been teaching young children how to tell a story. I start with a simple question and teach them to verbally recall a moment. I like to start with questions that have a concrete answer such as “What did you eat for breakfast today?” or “How did you get to school?” so that the moment is routine enough to remember and share and does not require creativity or risk. The next step is to help my students identify the feelings associated with these moments, “I felt happy that dad made me pancakes for breakfast.” or “I felt sad saying goodbye to mom in the car this morning” are typically some of the first “stories” to emerge from this teaching and learning process.

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With time and practice, these storytelling skills eventually transfer to our everyday interactions in the classroom as my students learn to recall moments of achievement or conflict, to label their feelings, and to connect with others through verbal expression. Eventually I include oral storytelling more extensively in a unit of study about travel and transportation and each student records a story on video about a vacation or trip they took with loved ones. By the time we record their stories, their vocabulary and comprehension has increased to include more details, more sequential thoughts, and a more defined beginning and end.

As these video stories are shared with family and friends, there is a consistent outpouring of appreciation. Connections are made between students with similar experiences and parents begin hearing their children’s voices in a new light. What a child recalls about a recent vacation often differs from the parent’s idea of what the highlights should have been. This process allows parents to see what children are valuing at that age. Ice cream with the entire family often trumps the location or purpose of the trip itself as children tend to value the relational moments more than anything else. Although there are some predictable patterns that emerge, listening to a child’s perspective is something I continue to learn from each year.

During a recent educational trip to South Korea, the value and importance of storytelling was further brought to light for me. Everywhere we traveled, we were presented with stories of how South Korea worked through difficulty and formed its identity and while the history of the nation was inspirational, there were two specific instances of storytelling that I found to be especially impactful.

The first was at the Korean War Museum where there was a display of photographs from the beginning stages of the current Korean conflict. Part of the exhibit included a video screen where veterans shared stories of their experiences during the initial years of the war. In my preparation for this trip, I read books with multiple perspectives on the first years of the Korean war. I knew entering into the exhibit that history, especially history of war, can be multifaceted and complex

and that our understanding of such events can and should evolve with the introduction of perspectives, but as I listened to the stories being shared by Korean veterans, in their own words, with their own voices, I found that my concern over right and wrong became secondary to my connection with them as people. The desperation that comes with starvation, the determination to protect home, family, and ways of life are moments and feelings that transcend what is right and wrong on a political level. Instead of pointing me in a moral direction, these stories challenged me to consider what is truly valuable in my own world and how my own actions can influence the situations I find myself in.

The second example of the value of storytelling occurred a few days later at the 5.18 Memorial Park in Gwangju. Part of what was striking about the information presented was not just how desperately the citizens of Gwangju fought for their rights, but how important it was for their stories to be told, preserved, and proven true. At the end of a particularly moving media presentation we were presented with the quote “forgotten history will be repeated” and I felt myself clinging to that sentiment as we laid tribute at the memorial and walked amongst the graves of the citizens who died during the massacre.

Our guide explained that even now there are those who believe the Gwangju Massacre was a North Korean propaganda or conspiracy campaign. Still others, despite the physical evidence, still believe that the civilians fired first, making the government's heavy military response some type of twisted self-defense. The citizens of Gwangju have worked extensively to preserve the proof of the events of the massacre, but what left the deepest impression was not the government’s involvement or the history presented, but the stories of what people experienced during that time. There was a pregnant woman who could not run fast enough to evade the gunfire and died futilely attempting to protect her unborn baby. There was a deaf college student who was the first to die, not because he was protesting, but because he did not hear the warnings yelled in his direction. There was a first grader, whose grave lies amongst the rest, although his body has yet to be found…

I honestly do not know what it is like to believe in something so deeply that the risk of losing life, friends, and family is somehow worth the resistance, but I do know the desperation I feel as a mother to protect my children. I can understand a mother’s instinct to protect her baby with the last of her strength. I can relate to the need to continue searching for a child’s body forty years later in order to honor his life, but also possibly with the smallest shred of hope that he may just be lost, and not dead. And I have experienced, within my own family, the ways that disabilities can detrimentally shape a moment simply because grace is not given for extra help and service to a differently abled person. These are stories I connect with. I relate to them deeply not because I can identify which parties were right or wrong, but because these stories and moments are innately human, and so am I.

And so I enter a new school year with a greater sense of responsibility for the task of teaching children to tell their stories. There may come a time when this generation of children use artificial intelligence to organize their ideas and communicate for them, but despite these technological advancements, I hope we, as educators, can continue to prioritize the skills that children need to share their experiences with their own voices and in their own words. Their perspectives may not always be right or unbiased, but their perspectives still hold value because they are human, and their stories will connect them to a greater humanity in a way that nothing else will.

Traveling to South Korea was an invaluable time of listening for me. Hearing what stories are told, retold, and preserved over time in the South Korea community left me inspired to listen more intently to those around me and to hone my own skills of communication. What it means to be a student of history, a writer, and an educator has taken on new meaning for me as I examine which life experiences connect me to others, and how I can strengthen those connections, not just for myself, but for my students and my community at large. Moving forward I will be looking to encourage and preserve the art of storytelling among young children and to elevate their voices and experience in an ever-changing world.

Sejong Cultural Education / 2023 Trip to South Korea
Post-Trip Reflection / Essay / Lesson Supplements

David J. Lally

Social Studies/Special Education Teacher

Edgemont Jr./Sr. High School in Scarsdale, NY

Sip Insam-ju (인삼주) (ginseng-liquor), or “Soju bombs” accompanied by fine Cuban cigars. Head upstairs to “Jimjilbang” saunas and spas. Swim and surf at beautiful ocean beaches. Sip fine green tea at a palatial tea plantation (with its owner) and eat tremendous meals of beef, pork and fresh fish-delicacies (so fresh that they are still moving) along with a variety of other fine, healthy fresh Korean cuisine. All of this and more makes the Sejong USA Annual Cultural Tour of South Korea seem like an extreme “first-world” luxury event. However, it is far from being a boondoggle.

High-school teachers will find that this trip lends itself to a deeper, broader understanding of Korea and the world that they teach. Living-experience on the tour, which includes cooking lessons, visits to museums, palaces, temples and to the home of a Korean family in Seoul enables one to “fill in flesh”... knowledge about history, culture, economy and people that to this point, only textbooks, articles, documentaries and novels had provided a “skeletal” framework to base one’s teaching upon. For example, knowledge gained will bolster NYS Global Studies 1 curriculum (9th Grade Global History) with better information about the development of Korea and Korean language- culture along with Buddhism in Korea (which can be taught during the unit on Religions). Food and produce in Korea is another lesson that can be developed by the trip. 

 

For NYS Global Studies 2 (10th grade Global History), new lesson supplements revolve around the effect of imperialism on Korea, as well as war and peace without treaty and the desire for unity on the Korean continent can be developed. (For

“Imperialism in Korea”, parallels may be drawn between the English in Ireland and the Palestinian/Israeli Crisis.) The current relationship between North and South Korea along with the importance and practice of Democracy in South Korea is an additional alignment. The latter can show parallels between the (ultimately) successful uprising at Gwangju, Korea vs the unsuccessful sacrifice of the Chinese people at Tiananmen Square, China.

 

In NYS US History (11th grade US History), the US role within the Korean War and its effects including the discussion about how the US fares in the eyes of modern Koreans can be seen.

 The remainder of this reflection will lay out 9th Grade (Global 1) lesson-supplements, (the development of Korea and Korean language- culture and Buddhism in Korea) with a small selection of associated photos which include some elements drawn out of the 2023 Sejong cultural tour, to enhance class-teaching. (Please note, these are only supplements and not the entire unit-areas in Korea. Also, more photos and videos will be used with class-lessons.)

 

Global 9: Lesson Supplement #1. Gyeongbok Palace Hanbok Tour, GWANGHWAMUN SQUARE Statues of King Sejong and Admiral Yi Sun Shin (and each’s significance…including Sejong’s Development of Hangul: Statues of King Sejong and Admiral Yi Sun Shin (see photos #1 & 2) and each’s significance will be explained after the introduction of the geographical make-up and dynastic history of Korea.

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The great egalitarian significance of King Sejong’s Development of Hangul will be emphasized. Yi Sun Shin’s naval prowess which includes 23 recorded engagements

against Japan, (most if not all as “underdog”), which resulted in Korea’s sovereignty over its peninsula through modern times will also be outlined.  Images (#3) and videos (#4) of the Gyeongbok Palace Hanbok Tour will be displayed to analyze traditional Korean clothing (Hanbok), music and architecture, including a video of the changing of the guards.

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(Video#4) iCloud link changing/guards https://share.icloud.com/photos/0a6HvFqQKzymKg2vdOkRWpirA

 

The palace, which is located within Seoul, was built in 1395 was Sejong’s and other Royal leaders’ residence, through the Joseon Dynasty, until Japan colonized Korea in 1910. The palace was dismantled and significantly reduced in size by the Japanese to use for official government purposes.

Images of Joseon dynasty’s stronghold, the Gyeonggijeon Shrine and Royal Portrait Museum, within Jeonju Hanok Village, where archival records are kept along with the

king's portrait can be shown and discussed. Foci include images of architecture that detail ancient Korean folklore, including “fire extinguishers”, large vats of water (#5) near the throne, symbolizing the King’s power to “put out any fires” (for the psyche of the people), as well as turtles (#6), a symbol of strength and good luck for the king which can be seen in the lintel of the royal arbor.

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Five life-giving substances and five directions can be interpreted through five colors painted into the woodwork (#7): Fire (red), water (blue), wood (yellow), metal (black), earth (white). Red (south), white (west), black (north), blue (East) and yellow is “center”; Center can be a particularly important concept, especially within the Buddhist tradition.

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The colors outlined above can be seen in South Korea’s national flag (#8) as well as the portrait of the Emperor (#9). Lastly, a bug’s wings can be seen sticking up out of the head of the king (#9). Why? The bug is a Cicada Beetle and the Koreans have profound respect for the Cicada as a symbol or metaphor for renewal and change. This is because it is a lifeform that stays underground growing and developing for months (or years) and then only lives its life above-ground for two weeks. In the last photos (#10), the creation and preservation of Korean National records can be seen as on display within the shrine, the significance of which is Korea’s tradition of peaceful transitions of power and accuracy of historical record keeping.

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Global 9: Lesson Supplement #2 Teaching Buddhism… How Temple Life at Guangmyung-sa Temple aligns with Global 1 curriculum:

At Guangmyung-sa Temple (of the Cheontae Order of Korean Buddhism in Geumjeongsan Mountain, Busan) visitors may “follow in the footsteps of the Buddha who attained enlightenment through practice and attained Nirvana” (temple website photo group #1). A temple-visit supplements Global 1 nicely during our introduction of the “Four Noble Truths” in emphasizing the importance of meditation in practicing the “Eightfold Path” which charts the way to the end of suffering. Tea is an important commodity in Korea. Before attending the temple visit, trip participants visit a tea-plantation (Bosung) and learn how to pick tea-leaves from the owner himself (photo # 11).

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The tea ceremony at Guangmyung-sa Temple is taught and demonstrated to participants (photo). Every motion of setting out, steeping, pouring, sipping and putting away healthful green-tea is done with mindful, meditative grace.  As muscle-memory takes over after repetition and with experience, practitioners of the ceremony may engage in deep meditation in the quest to relinquish selfish desire (photo #12).

Meditation for this purpose can also be practiced during the Korean-Buddhist practice of executing “108 bows” (photo # 13) 108 bows.” It is reasoned that (as 6x6x3 = 108) there are 6 bodily pathways that lead to suffering: eyes, ears, skin, nose, tongue, mind. There are 6 objects that lead to suffering: something you see, hear, feel, smell, taste, think about and 3 time periods in which you suffer: the past, the present, and the future. To ritually get up and down on your knees and to prostrate yourself to the Buddha 108

times is an effort that is believed to free one from these 108 sources of suffering. (website: Tibetan Buddhist Encyclopedia on Korean Buddhism).

The tea ceremony at Guangmyung-sa Temple is taught and demonstrated to participants (photo). Every motion of setting out, steeping, pouring, sipping and putting away healthful green-tea is done with mindful, meditative grace.  As muscle-memory takes over after repetition and with experience, practitioners of the ceremony may engage in deep meditation in the quest to relinquish selfish desire (photo #12).

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Meditation for this purpose can also be practiced during the Korean-Buddhist practice of executing “108 bows” (photo # 13) 108 bows.” It is reasoned that (as 6x6x3 = 108) there are 6 bodily pathways that lead to suffering: eyes, ears, skin, nose, tongue, mind. There are 6 objects that lead to suffering: something you see, hear, feel, smell, taste, think about and 3 time periods in which you suffer: the past, the present, and the future. To ritually get up and down on your knees and to prostrate yourself to the Buddha 108 times is an effort that is believed to free one from these 108 sources of suffering. (website: Tibetan Buddhist Encyclopedia on Korean Buddhism).

As an aside, the Korean martial art Taekwondo, is an art in which mindfulness and meditation can be practiced. Thus, it melds nicely with Buddhist traditions and disciplines. The tour visited a Taekwondo school outside of Seoul. (Photo# 14)

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The temple visit concluded with a question-and-answer session with the temple’s leading monk. (Photo #15). Much information from that session may be referenced for the class-discussions about Buddhism and its similarities and differences with other faith traditions. Lastly, the temple had “Celedon” artifacts on display (photo #16. See excerpt from article on Celedon below). These teacups and incense burners used for meditative practices were considered spiritual objects and were excellent examples of the beautiful, distinctive gray-green pottery that has become known to be exclusively Korean. Members of the tour sought celadon at markets and antique-stores throughout Korea and learned that authentic celadon was certified by the government and not allowed to be taken out of the country. They also learned that it was very expensive, ranging from 2-5,000 USD for a small example!

“During the nearly five centuries of the Goryeo dynasty (918–1392), celadon constituted the main type of ceramics produced on the Korean peninsula. This exquisite ware typically appears gray-green in hue.

During the nearly five centuries of the Goryeo dynasty (918–1392), celadon constituted the main type of ceramics produced on the Korean peninsula. This exquisite ware typically appears gray-green in hue. The color of Goryeo celadon owes much to the raw materials—specifically, the presence of iron in the clay and of iron oxide, manganese oxide, and quartz particles in the glaze—as well as to the firing conditions inside the kiln. Temperatures were commonly around, or below, 1150ºC, and the level of oxygen within the kiln was dramatically reduced at some stage of the firing; this is known as a reducing, rather than an oxidizing, atmosphere. Goryeo celadon ranges from a plain, undecorated type to objects with incised, carved, mold-impressed, or inlaid designs, and to vessels embellished with colorful compounds like iron oxide (black or brown) and copper oxide (red), and also with gold.

Celadon represents a major technological and conceptual shift in the history of Korean ceramics. The high-fired gray stoneware of the preceding Unified Silla dynasty (676–935) and Three Kingdoms period (57 B.C.–676 A.D.) had set the stage for the manufacture of celadon, but the technology of the celadon glaze and of the kiln structure, adapted from China, was an important advance. Just as significant is the conceptual change. With the advent of celadon, particularly the highly refined pieces used by the royal court, there is a palpable aesthetic dynamic driving what ceramics should look like. Color becomes an important element in this transformation, as do interpretive designs in form and decoration.”

Citation: Lee, Soyoung. “Goryeo Celadon.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/cela/hd_cela.htm (October 2003)

My Adventure to Korea July 2023

Emily Spaeth

Lower School Music Teacher

The Elisabeth Morrow School in Englewood, NJ

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Going on this trip was a real personal stretch for me. Leaving my family, flying halfway around the world, touring with essentially strangers, and exploring a new culture were all things that gave me great anxiety, so I didn’t apply in the past. This past year, however, after being constantly out of my comfort zone navigating Covid and losing a close friend the same age as me to cancer, I knew I had to take the leap and apply. I am so glad I did.

 

Visiting Korea this summer was a life changing experience for me, both as an educator and as a person, not only because I went out of my comfort zone trying new foods and experiences but also because it was the first time in my life that I experienced what it felt like to be a minority. Going all the way back to high school, I have always been an ally and an advocate for DEIB work, but this summer gave me real insight into how it feels to be seen as an outsider. While everyone we met was warm and welcoming, I still felt out of place as a tall, big, loud-voiced woman who couldn’t read or speak the language. It made me think of the students who come to my school from other countries and feel so lost sometimes. A big goal of mine going forward is to make sure that all my students, especially those coming from other cultures and are English-language learners, feel welcomed, supported, and safe in my classroom.

 

Another valuable facet of this trip was the opportunity to learn more about Korean history. It became immediately apparent that American schools do not spend enough time on world history as a whole, but especially Korean history.  Until this trip, I didn’t know how important the concept of democracy is to the Korean people. Our visit to the Imjingak Freedom Bridge was both enlightening and sobering. Seeing the locomotive riddled with bullet holes, the barbed wire fences, the rows and rows of ribbons tied to that fence praying for peace and reunification, and hearing the stories from our incredibly knowledgeable tour guide really helped me to understand this painful (and unresolved) piece of history and how it colors the way Koreans see their world. A few days later we visited Gwangju, a city with a past that not even the Korean people knew about while it was happening. Hearing the story of the student uprising, the violent response from the military government, and the cover-up that follows shook me to my core. I was shocked that this story hasn’t been shared throughout the world, especially because now the Korean government holds the victims of this attack in such high esteem as people willing to give their lives in the name of democracy. We were also fortunate enough to witness the labor demonstrations while visiting Seoul. I was impressed by how organized the demonstrators were and how they were so united in their message. Speaking to my host family, they mentioned that demonstrations are carefully planned and they rarely become destructive or violent, which helps to make sure that their message is heard. They told several stories of how peaceful, organized demonstrations have resulted in changes of government leadership, laws, and work policies.

 

I think the biggest takeaway of my visit to Korea was how generous and community-minded the people are. Everywhere we went we were given gifts and welcomed with warm hospitality. Our host family was the most generous of all, taking us to many popular places in Seoul, treating us to delicious meals, and showering us with gifts. When we expressed our gratitude, our host mother simply shrugged and said, “It’s just the way we are. Any Korean would do this for a guest.” It was also interesting to notice that our host family went everywhere with their children and didn’t seem too concerned about making sure they were always close to us. During a visit to the mall, the children ran ahead of us, wandered away to look in store windows, and fell behind to play near the fountain. When we asked if we should hold the children’s hands so they wouldn’t get lost, our host father laughed and said, “No. They will find us.” There seemed to be a greater sense of security in Korea, perhaps because everyone is looking out for one another. Granted, no place is 100 percent safe, but we walked freely through the streets of Seoul and Busan without feeling like we had to cling to our bags. In fact, when we went to the baseball game, we even noticed that some people left their cell phones at their seats when they went to buy food! I got such a sense that people in Korea look out for one another, and they understand that if they take care of their community, they are also taking care of themselves. This was very evident during our visit to Shin-Ae-won, where we met children who, for one reason or another, were not able to live with their parents. This place, and its amazing staff, are giving those children not only food and shelter, but also therapy, learning services, and a community in which they feel loved and safe.

 

I could write for another 10 pages about all my experiences and learning on this trip. The music, the K-Pop culture, and the appreciation for art in all forms was astonishing. Every new food I tried was delicious and complex (except for sundae, which I heard is an acquired taste). I even finally learned how to properly operate a bidet! In conclusion, I am so happy and honored to have been selected for this fantastic opportunity. I can’t wait to share what I’ve learned and experienced with my other faculty members, my students, and my family. Korea now holds a very special place in my heart, and I hope that someday I will be able to return with my children so that they can have a similar experience.

Korea Reflection
August, 2023

Dorianne Steele

Humanities Teacher / Humanities Department Chair

The Elisabeth Morrow School in Englewood, New Jersey

I admit that I had a lot to learn about Korean history coming into this trip; and I was excited to learn more about Korean culture and the experiences that shape that culture. While I was exposed to many important aspects of Korean history–dynasties, democratic government leaders, farming, the Korean War, ideas about reunification, tourism and the modern economy–perhaps no singular event was as eye opening as the May 18th student uprisings.

          First, I was rather unfamiliar with the event itself. While learning about students fighting for democracy and protesting the government, I couldn’t help but think about the history of protest not only in America, but also in other areas of the world. As a history teacher, I have taught about different forms of protest and revolution but seeing the preservation of history (in person) was powerful. Listening to the history of May 18th and seeing the building peppered with bullet holes, as well as the scientific documentation of the attack, was not only informative from a historical perspective, but also clarifying as to the lengths that Koreans have taken not to have history erased or altered. The museum is a powerful reminder that truth matters and that citizen stakeholders play an important role in bearing witness and telling the upsetting histories so that they never happen again. From the bullets lying on the floor and the holes in the walls to the laser simulations and detailed timelines of events, there is no denying the horrific events that occurred and that the government attacked its own people. This powerful museum reminds both Koreans and foreigners about history that we should never forget.

While the museum itself is a powerful testament to the events that began on May 18th, it was equally surprising to learn that the government had denied the events or at least initially refused to acknowledge them. The May 18th Memorial is an equally important part of acknowledging the events that occurred. The memorial itself is stunning–stark and precise in its architecture. Wide open spaces contrast with sculptures of tanks and beautifully maintained graves. Participating in the incense ceremony–walking with purpose and solemnity across the memorial and paying respects to those who lost their lives–reminds us that we can continue to honor those who lost their lives defending democracy as well as those individuals who were merely in the wrong place at the wrong time. The weight of the moment was palpable. Walking through the cemetery, I saw how meticulously the graves were maintained, reminding me of Arlington Cemetery in the United States. The graves also showed the range of people who lost their lives and show us all the responsibility we bear as citizens to protect democracy from various forces–corruption, autocracy, racism and xenophobia–and how we need to hold our leaders accountable, through peaceful protest and consistent voting, for their words and actions when they fall short.

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I admit that I had a lot to learn about Korean history coming into this trip; and I was excited to learn more about Korean culture and the experiences that shape that culture. While I was exposed to many important aspects of Korean history–dynasties, democratic government leaders, farming, the Korean War, ideas about reunification, tourism and the modern economy–perhaps no singular event was as eye opening as the May 18th student uprisings.

          First, I was rather unfamiliar with the event itself. While learning about students fighting for democracy and protesting the government, I couldn’t help but think about the history of protest not only in America, but also in other areas of the world. As a history teacher, I have taught about different forms of protest and revolution but seeing the preservation of history (in person) was powerful. Listening to the history of May 18th and seeing the building peppered with bullet holes, as well as the scientific documentation of the attack, was not only informative from a historical perspective, but also clarifying as to the lengths that Koreans have taken not to have history erased or altered. The museum is a powerful reminder that truth matters and that citizen stakeholders play an important role in bearing witness and telling the upsetting histories so that they never happen again. From the bullets lying on the floor and the holes in the walls to the laser simulations and detailed timelines of events, there is no denying the horrific events that occurred and that the government attacked its own people. This powerful museum reminds both Koreans and foreigners about history that we should never forget.

While the museum itself is a powerful testament to the events that began on May 18th, it was equally surprising to learn that the government had denied the events or at least initially refused to acknowledge them. The May 18th Memorial is an equally important part of acknowledging the events that occurred. The memorial itself is stunning–stark and precise in its architecture. Wide open spaces contrast with sculptures of tanks and beautifully maintained graves. Participating in the incense ceremony–walking with purpose and solemnity across the memorial and paying respects to those who lost their lives–reminds us that we can continue to honor those who lost their lives defending democracy as well as those individuals who were merely in the wrong place at the wrong time. The weight of the moment was palpable. Walking through the cemetery, I saw how meticulously the graves were maintained, reminding me of Arlington Cemetery in the United States. The graves also showed the range of people who lost their lives and show us all the responsibility we bear as citizens to protect democracy from various forces–corruption, autocracy, racism and xenophobia–and how we need to hold our leaders accountable, through peaceful protest and consistent voting, for their words and actions when they fall short.

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Thank You

We thank the following individuals, businesses and organizations for their inspiration, devotion, and valued support in making the 2019 Sejong Korea Tip possible:

 

JWC English Taekwondo in Buchon-si, S. Korea

NewBank in Fort Lee, New Jersey Branch in USA

Seoul Foreign Language School in S. Korea

Share the World (나누며하나되기 사단법인) in S. Korea

Tourism Marketing Team at Gwangju Metropolitan City in S. Korea

 

Homestay Host Families:

Ji Hwan Ju Family

Suh Woo Kang Family

Min Che & Min Sol Kim Family

Min Suh Kim Family

Ju Yeon Lee Family

Sue Young Lee Family

Ji Yun Ma Family

We Need Your Support Today!

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